Difference between revisions of "Template:Nhsc-v1-237"
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| − | f. Ku as god of sorcery | + | f. Ku as god of sorcery. |
| − | Ku-koa'e: Ku-tropic-bird; the | + | |
| − | Ku-koa'e shrine was erected by a | + | Ku-koa'e: Ku-tropic-bird; the Ku-koa'e shrine was erected by a chief for the deification into an aumakua after death; also for circumcision rites for young chiefs. |
| − | chief for the deification into an | + | |
| − | aumakua after death; also for | + | g. Ku of bird-catching; patronized by bird-snarers. |
| − | circumcision rites for young | + | |
| − | chiefs. | + | Ku-huluhulu-raanu: Ku-birdfeathers; god of bird-snarers, bird-limers, and all who did featherwork. |
| − | g. Ku of bird-catching; patronized | + | |
| − | by bird-snarers. | ||
| − | Ku-huluhulu-raanu: Ku-birdfeathers; | ||
| − | god of bird-snarers, | ||
| − | bird-limers, and all who did | ||
| − | featherwork. | ||
h. Ku gods as chiefs' gods: | h. Ku gods as chiefs' gods: | ||
| − | + | ||
| − | + | Ku- | |
| + | |||
| + | Ku-maka-iki: Ku-small-eyes | ||
| + | |||
Ku-maka-nui: Ku-big-eyes | Ku-maka-nui: Ku-big-eyes | ||
| + | |||
Ku-makela | Ku-makela | ||
| − | Ku- | + | Ku-maka'aka'a |
| + | |||
Ku-holoholo-kaua: Ku-run-wars | Ku-holoholo-kaua: Ku-run-wars | ||
| + | |||
Ku-koa: Ku-warrior/courage | Ku-koa: Ku-warrior/courage | ||
| − | Ku-nui-akea: | + | |
| − | (the highest form and rank of Ku | + | Ku-nui-akea: Ku-of-wide-expanse (the highest form and rank of Ku as war god) |
| − | as war god) | + | |
| − | Ku-ka'ili'moku: Ku-snatcher- | + | Ku-ka'ili'moku: Ku-snatcher-of-land |
| − | Ku-waha-ilo-o-ka-puni: Ku- | + | |
| − | of-overcoming | + | Ku-waha-ilo-o-ka-puni: Ku-maggot-mouth-of-overcoming |
| + | |||
i. Ku symbolization summary: | i. Ku symbolization summary: | ||
| − | 1) Fibrous pulupulu of fern, | + | : 1) Fibrous <u>pulupulu</u> of fern, used in fire-making and for stuffing mummified corpses; <u>pulupulu</u>, as of coconut sennit, for rope and cordage to wind adz blade to handle (a form of Ku), and for lashing canoe parts and house timbers. |
| − | used in fire-making and for | + | |
| − | stuffing mummified corpses; | + | : 2) <u>'Ie'ie</u> pandanus vine, used as rope for tying the tops of the felled trees and for girdling the tree before cutting; red spathe of the flower is a phallic symbolof Ku as male god. |
| − | pulupulu, as of coconut | + | |
| − | sennit, for rope and | + | : 3) The adz, as used in sacred ceremonies on the Ku temple and for cutting wood and adzing out canoes; the primary "tool" form of Ku as used by carpenters. |
| − | cordage to wind adz blade | + | |
| − | to handle (a form of | + | : 4) Coconut tree as proceeding out of the head of the eel, a form of Ku, related to the caterpillar (Kumuhea, son of Ku), worm (<u>ilo</u>, as worm of corruption, i.e., Ku-waha-ilo; <u>ilo</u>, as sprouting shoot of the coconut), sea cucumber, eel; coconut tree provides the materials for making sennit, also provides the drinking nut, has many uses for survival on the ocean and on land. |
| − | and for lashing canoe parts | + | |
| − | and house timbers. | + | : 5) Breadfruit tree, wood and flower (as the husband of Haumea, goddess in the breadfruit tree). |
| − | 2) 'Ie'ie pandanus vine, used | + | |
| − | as rope for tying the tops | + | : 6) Upright stem of the ti plant (<u>Cordyline terminalis</u>); or "uprightness" (ku) of solid plant stems and hardwood trees or shrubs, particularly as used in making canoes and building houses. |
| − | of the felled trees and for | + | |
| − | girdling the tree before | + | 2. <u>Symbolization of the god Lono</u> |
| − | cutting; red spathe of the | ||
| − | flower is a phallic | ||
| − | |||
| − | 3) The adz, as used in sacred | ||
| − | ceremonies on the Ku temple | ||
| − | and for cutting wood and | ||
| − | adzing out canoes; the | ||
| − | primary "tool" form of Ku | ||
| − | as used by carpenters. | ||
| − | 4) Coconut tree as proceeding | ||
| − | out of the head of the eel, | ||
| − | a form of Ku, related to | ||
| − | the caterpillar (Kumuhea, | ||
| − | son of Ku), worm (ilo, as | ||
| − | worm of corruption, i.e., | ||
| − | Ku-waha-ilo; ilo, as | ||
| − | sprouting shoot of the | ||
| − | coconut), sea cucumber, | ||
| − | eel; coconut tree provides | ||
| − | the materials for making | ||
| − | sennit, also provides the | ||
| − | drinking nut, has many uses | ||
| − | for survival on the ocean | ||
| − | and on land. | ||
| − | 5) Breadfruit tree, wood and | ||
| − | flower (as the husband of | ||
| − | Haumea, goddess in the | ||
| − | breadfruit tree). | ||
| − | 6) Upright stem of the ti | ||
| − | plant (Cordyline | ||
| − | terminalis); or "uprightness" | ||
| − | (ku) of solid plant | ||
| − | stems and hardwood trees or | ||
| − | shrubs, particularly as | ||
| − | used in making canoes and | ||
| − | building houses. | ||
| − | 2. Symbolization of the god Lono | ||
(partial): | (partial): | ||
| − | 237 | + | {{p|237}} |
Latest revision as of 19:53, 15 April 2006
f. Ku as god of sorcery.
Ku-koa'e: Ku-tropic-bird; the Ku-koa'e shrine was erected by a chief for the deification into an aumakua after death; also for circumcision rites for young chiefs.
g. Ku of bird-catching; patronized by bird-snarers.
Ku-huluhulu-raanu: Ku-birdfeathers; god of bird-snarers, bird-limers, and all who did featherwork.
h. Ku gods as chiefs' gods:
Ku-
Ku-maka-iki: Ku-small-eyes
Ku-maka-nui: Ku-big-eyes
Ku-makela Ku-maka'aka'a
Ku-holoholo-kaua: Ku-run-wars
Ku-koa: Ku-warrior/courage
Ku-nui-akea: Ku-of-wide-expanse (the highest form and rank of Ku as war god)
Ku-ka'ili'moku: Ku-snatcher-of-land
Ku-waha-ilo-o-ka-puni: Ku-maggot-mouth-of-overcoming
i. Ku symbolization summary:
- 1) Fibrous pulupulu of fern, used in fire-making and for stuffing mummified corpses; pulupulu, as of coconut sennit, for rope and cordage to wind adz blade to handle (a form of Ku), and for lashing canoe parts and house timbers.
- 2) 'Ie'ie pandanus vine, used as rope for tying the tops of the felled trees and for girdling the tree before cutting; red spathe of the flower is a phallic symbolof Ku as male god.
- 3) The adz, as used in sacred ceremonies on the Ku temple and for cutting wood and adzing out canoes; the primary "tool" form of Ku as used by carpenters.
- 4) Coconut tree as proceeding out of the head of the eel, a form of Ku, related to the caterpillar (Kumuhea, son of Ku), worm (ilo, as worm of corruption, i.e., Ku-waha-ilo; ilo, as sprouting shoot of the coconut), sea cucumber, eel; coconut tree provides the materials for making sennit, also provides the drinking nut, has many uses for survival on the ocean and on land.
- 5) Breadfruit tree, wood and flower (as the husband of Haumea, goddess in the breadfruit tree).
- 6) Upright stem of the ti plant (Cordyline terminalis); or "uprightness" (ku) of solid plant stems and hardwood trees or shrubs, particularly as used in making canoes and building houses.
2. Symbolization of the god Lono (partial):
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