Difference between revisions of "Template:Nhsc-v1-123"
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− | Education | + | =Education= |
− | A. INTRODUCTION | + | |
+ | ==A. INTRODUCTION== | ||
+ | |||
The chapter above on "Demographics" | The chapter above on "Demographics" | ||
presents the statistics on education | presents the statistics on education | ||
Line 8: | Line 10: | ||
the educational system in Hawaii. It | the educational system in Hawaii. It | ||
will include criticisms of the system, | will include criticisms of the system, | ||
− | review | + | review programs that have been |
initiated specifically for native | initiated specifically for native | ||
Hawaiians, and discuss native Hawaiian | Hawaiians, and discuss native Hawaiian | ||
participation in the educational | participation in the educational | ||
community. | community. | ||
− | B. HISTORICAL BACKGROUND | + | |
− | Early Background | + | ==B. HISTORICAL BACKGROUND== |
+ | |||
+ | ===Early Background=== | ||
Formal education as practiced in | Formal education as practiced in | ||
the United States began in Hawaii | the United States began in Hawaii | ||
− | + | after the arrival of the Protestant | |
missionaries in 1820. Before that | missionaries in 1820. Before that | ||
time, learning was passed down orally | time, learning was passed down orally | ||
from one generation to another. For | from one generation to another. For | ||
− | the commoners (maka 'ainana ) this | + | the commoners (<u>maka 'ainana</u>) this |
process generally involved learning | process generally involved learning | ||
− | the trades from elders. The | + | the trades from elders. The <u>ali'i</u> |
were instructed in the higher arts of | were instructed in the higher arts of | ||
− | + | religion , ruling, and warfare. | |
+ | |||
The missionaries lost no time in | The missionaries lost no time in | ||
introducing their version of a formal | introducing their version of a formal | ||
education system, although it was at | education system, although it was at | ||
− | + | first restricted to the <u>ali'i</u>, at the | |
− | + | latter's command. The missionaries' | |
− | + | first task was to reduce the hither to | |
oral Hawaiian language to written | oral Hawaiian language to written | ||
− | form. Within a year of their | + | form. Within a year of their arrival, |
− | the missionaries developed the | + | the missionaries developed the first |
− | Hawaiian alphabet. A year | + | Hawaiian alphabet. A year later, the |
− | + | first textbook in Hawaiian was | |
printed--a sixteen-page primer with | printed--a sixteen-page primer with | ||
the alphabet and rudimentary lessons. | the alphabet and rudimentary lessons. | ||
− | When the | + | |
− | permission to | + | When the <u>ali'i</u> gave the missionaries |
+ | permission to establish schools | ||
for commoners, the growth in numbers | for commoners, the growth in numbers | ||
of both students and schools was | of both students and schools was | ||
phenomenal. By 1831, approximately | phenomenal. By 1831, approximately | ||
two-fifths of the population was | two-fifths of the population was | ||
− | enrolled in schools. 1/ Throughout | + | enrolled in schools. <u>1</u>/ Throughout |
the decade of the 1820's, the majority | the decade of the 1820's, the majority | ||
− | of students were | + | of students were adults. Concerted |
− | + | efforts were begun to teach children | |
in the 1830's, when the novelty of | in the 1830's, when the novelty of | ||
education had worn off for the | education had worn off for the | ||
− | + | adults. | |
+ | |||
Until 1840, education was the | Until 1840, education was the | ||
domain of the Protestant missionaries, | domain of the Protestant missionaries, | ||
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national system of common schools | national system of common schools | ||
supported by the government. As a | supported by the government. As a | ||
− | + | result, for the first time the people | |
as a whole were required to send their | as a whole were required to send their | ||
children to school. In 1845, the | children to school. In 1845, the | ||
− | + | legislature created a cabinet-level | |
− | position of Minister of | + | position of Minister of Public |
− | + | Instruction. The second reason for | |
− | + | this diminished control was that | |
religious tolerance was declared a | religious tolerance was declared a | ||
government policy and other religious | government policy and other religious | ||
− | + | sects (primarily Catholic) began | |
− | + | establishing schools. However, in | |
− | + | spite of government direction, the | |
schools maintained their sectarian | schools maintained their sectarian | ||
− | character | + | character until the end of the reign |
− | of Kamehameha | + | of Kamehameha III in 1854. |
+ | |||
By the middle of the nineteenth | By the middle of the nineteenth | ||
century there were two types of | century there were two types of | ||
Line 81: | Line 89: | ||
former comprised the free public | former comprised the free public | ||
school system. The language of | school system. The language of | ||
− | + | instruction was Hawaiian, and the | |
students were taught by native | students were taught by native | ||
Hawaiian teachers. The select schools | Hawaiian teachers. The select schools | ||
were the private schools set up for | were the private schools set up for | ||
− | + | specific groups. Instruction was in | |
English. The Royal School, which was | English. The Royal School, which was | ||
established in 1839 by the Rev. Amos | established in 1839 by the Rev. Amos | ||
Starr Cooke and his wife, was the | Starr Cooke and his wife, was the | ||
school that the children of the | school that the children of the | ||
− | highest-ranking | + | highest-ranking <u>ali'i</u> attended. <u>2</u>/ In |
1842, another missionary established | 1842, another missionary established | ||
Punahou, for missionary children. | Punahou, for missionary children. | ||
{{p|123}} | {{p|123}} |
Revision as of 03:25, 2 April 2006
Education
A. INTRODUCTION
The chapter above on "Demographics" presents the statistics on education in Hawaii that are now available to the Commission. This chapter will review the historical development of the educational system in Hawaii. It will include criticisms of the system, review programs that have been initiated specifically for native Hawaiians, and discuss native Hawaiian participation in the educational community.
B. HISTORICAL BACKGROUND
Early Background
Formal education as practiced in the United States began in Hawaii after the arrival of the Protestant missionaries in 1820. Before that time, learning was passed down orally from one generation to another. For the commoners (maka 'ainana) this process generally involved learning the trades from elders. The ali'i were instructed in the higher arts of religion , ruling, and warfare.
The missionaries lost no time in introducing their version of a formal education system, although it was at first restricted to the ali'i, at the latter's command. The missionaries' first task was to reduce the hither to oral Hawaiian language to written form. Within a year of their arrival, the missionaries developed the first Hawaiian alphabet. A year later, the first textbook in Hawaiian was printed--a sixteen-page primer with the alphabet and rudimentary lessons.
When the ali'i gave the missionaries permission to establish schools for commoners, the growth in numbers of both students and schools was phenomenal. By 1831, approximately two-fifths of the population was enrolled in schools. 1/ Throughout the decade of the 1820's, the majority of students were adults. Concerted efforts were begun to teach children in the 1830's, when the novelty of education had worn off for the adults.
Until 1840, education was the domain of the Protestant missionaries, with native Hawaiians as teachers. After 1840, this control diminished for two reasons. First, in 1840 a law was enacted to provide for a national system of common schools supported by the government. As a result, for the first time the people as a whole were required to send their children to school. In 1845, the legislature created a cabinet-level position of Minister of Public Instruction. The second reason for this diminished control was that religious tolerance was declared a government policy and other religious sects (primarily Catholic) began establishing schools. However, in spite of government direction, the schools maintained their sectarian character until the end of the reign of Kamehameha III in 1854.
By the middle of the nineteenth century there were two types of schools, government common free schools and select schools. The former comprised the free public school system. The language of instruction was Hawaiian, and the students were taught by native Hawaiian teachers. The select schools were the private schools set up for specific groups. Instruction was in English. The Royal School, which was established in 1839 by the Rev. Amos Starr Cooke and his wife, was the school that the children of the highest-ranking ali'i attended. 2/ In 1842, another missionary established Punahou, for missionary children.
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