Difference between revisions of "Template:Nhsc-v1-132"
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EDUCATION | EDUCATION | ||
− | NOTES | + | |
− | 1/ Ralph S. | + | ===NOTES=== |
− | + | ||
− | + | <u>1</u>/ Ralph S. Kuykendall, <u>The | |
− | ( | + | Hawaiian Kingdom, Volume I, 1778-1854, |
+ | Foundation and Transformation</u> | ||
+ | (Honolulu: University of Hawaii Press, | ||
1968), 106. (Hereinafter referred | 1968), 106. (Hereinafter referred | ||
to as "Kuykendall, Volume I.") | to as "Kuykendall, Volume I.") | ||
− | 2/ A comment received by the | + | |
+ | <u>2</u>/ A comment received by the | ||
Commission from Violet Ku'ulei Ihara | Commission from Violet Ku'ulei Ihara | ||
suggests that the Royal School was | suggests that the Royal School was | ||
Line 15: | Line 18: | ||
(including Fuchs, Daws, Liliuokalani, | (including Fuchs, Daws, Liliuokalani, | ||
and Kuykendall) do not so state. | and Kuykendall) do not so state. | ||
− | + | <u>3</u>/ Lawrence H. Fuchs, <u>Hawaii Pono: | |
− | A Social History (New York: Harcourt, | + | A Social History</u> (New York: Harcourt, |
Brace t, World, Inc., 1961), p. 264. | Brace t, World, Inc., 1961), p. 264. | ||
− | 4/ Kuykendall, Volume I, p. 360. | + | |
+ | <u>4</u>/ Kuykendall, <u>Volume I</u>, p. 360. | ||
For more on the Hawaiian language, see | For more on the Hawaiian language, see | ||
"Language" section in chapter on | "Language" section in chapter on | ||
"Native Hawaiian Culture," below. | "Native Hawaiian Culture," below. | ||
− | 5/ Andrew W. Lind, Hawaii's People, | + | |
+ | <u>5</u>/ Andrew W. Lind, <u>Hawaii's People</u>, | ||
3rd ed. (Honolulu: University of | 3rd ed. (Honolulu: University of | ||
Hawaii Press, 1967), p. 87. | Hawaii Press, 1967), p. 87. | ||
− | 6/ Kuykendall, Volume I, p. 360. | + | |
− | + | <u>6</u>/ Kuykendall, <u>Volume I</u>, p. 360. | |
− | 8/ Ibid. , p. 265. | + | |
− | 9/ | + | <u>7</u>/ Fuchs, p. 264. |
− | 10/ | + | |
− | by Haunani-Kay Trask, | + | <u>8</u>/ <u>Ibid.</u>, p. 265. |
− | + | ||
− | "white supremacist" (p. 9 ) . Fuchs | + | <u>9</u>/ <u>Ibid.</u> , p. 264. |
− | + | ||
− | boys | + | <u>10</u>/ <u>Ibid.</u>, pp. 265-266. Comments |
− | Punahou, | + | by Haunani-Kay Trask, <u>et al.</u>, state |
− | + | that this exclusionary policy was | |
− | to a new | + | "white supremacist" (p. 9 ). Fuchs |
− | + | states that: "When twenty-six Chinese | |
− | + | boys applied in 1896, the trustees of | |
− | + | Punahou, unwilling to adopt an extreme | |
+ | racist policy, were pleased to point | ||
+ | to a new rule that no pupil could be | ||
+ | admitted who was "incapable of using | ||
+ | the English language as a medium of | ||
+ | instruction, and quick to argue the | ||
advantages of the new free high school | advantages of the new free high school | ||
− | + | established in Honolulu only the year | |
− | + | before. Punahou would remain | |
− | + | exclusive, but never again exclusively | |
− | + | <u>haole</u>. A few Orientals--though only a | |
token--would be admitted" (p. 266). | token--would be admitted" (p. 266). | ||
− | + | ||
− | 12/ Comment received from Robert | + | <u>11</u>./ Fuchs, p. 268. |
+ | |||
+ | <u>12</u>/ Comment received from Robert | ||
C. Schmitt, p. 2. | C. Schmitt, p. 2. | ||
− | 13 | + | |
− | 14/ Ibid., p. 272. | + | <u>13</u>/ Fuchs, pp. 271-272. |
− | 15/ Ralph S. Kuykendall and A. | + | |
− | Grove Day, Hawaii: A History, from | + | <u>14</u>/ <u>Ibid.</u>, p. 272. |
+ | |||
+ | <u>15</u>/ Ralph S. Kuykendall and A. | ||
+ | Grove Day, <u>Hawaii: A History, from | ||
Polynesian Kingdom to American | Polynesian Kingdom to American | ||
− | Commonwealth (New York: Prentice- | + | Commonwealth</u> (New York: Prentice- |
Hall, Inc., 1948), p. 246. | Hall, Inc., 1948), p. 246. | ||
− | 16/ Comment received from Violet | + | |
+ | <u>16</u>/ Comment received from Violet | ||
Ku'ulei Ihara, p. 2. | Ku'ulei Ihara, p. 2. | ||
− | + | ||
− | + | <u>17</u>/ Fuchs, p. 274. | |
− | 19/ Ibid., p. 279. | + | |
− | 20/ Ibid. | + | <u>18</u>/ <u>Ibid.</u>, p. 275. |
− | + | ||
− | 22/ A comment received from Violet | + | <u>19</u>/ <u>Ibid.</u>, p. 279. |
+ | |||
+ | <u>20</u>/ <u>Ibid.</u> | ||
+ | |||
+ | <u>21</u>/ <u>Ibid.</u>, p. 283. | ||
+ | |||
+ | <u>22</u>/ A comment received from Violet | ||
Ku'ulei Ihara states that: "Criticisms | Ku'ulei Ihara states that: "Criticisms | ||
on education are one-sided. Where are | on education are one-sided. Where are | ||
the opinions of teachers in tne field, | the opinions of teachers in tne field, | ||
− | administrators, parents, retirees | + | administrators, parents, retirees?" |
(p. 2) The Commission did receive | (p. 2) The Commission did receive | ||
comments on this section from the | comments on this section from the | ||
Line 75: | Line 97: | ||
are included at the end of this | are included at the end of this | ||
section. | section. | ||
− | 23/ Dr. A. | + | |
+ | <u>23</u>/ Dr. A. Leiomalama Solomon, | ||
Office of Hawaiian Affairs, Co-Chairperson, | Office of Hawaiian Affairs, Co-Chairperson, | ||
Education Committee, "Cross- | Education Committee, "Cross- | ||
Cultural Conflict Between Hawaiians | Cultural Conflict Between Hawaiians | ||
{{p|132}} | {{p|132}} |
Latest revision as of 12:07, 2 April 2006
EDUCATION
NOTES
1/ Ralph S. Kuykendall, The Hawaiian Kingdom, Volume I, 1778-1854, Foundation and Transformation (Honolulu: University of Hawaii Press, 1968), 106. (Hereinafter referred to as "Kuykendall, Volume I.")
2/ A comment received by the Commission from Violet Ku'ulei Ihara suggests that the Royal School was founded at the request of Kamehameha III. This may very well be true even though the works consulted here (including Fuchs, Daws, Liliuokalani, and Kuykendall) do not so state. 3/ Lawrence H. Fuchs, Hawaii Pono: A Social History (New York: Harcourt, Brace t, World, Inc., 1961), p. 264.
4/ Kuykendall, Volume I, p. 360. For more on the Hawaiian language, see "Language" section in chapter on "Native Hawaiian Culture," below.
5/ Andrew W. Lind, Hawaii's People, 3rd ed. (Honolulu: University of Hawaii Press, 1967), p. 87.
6/ Kuykendall, Volume I, p. 360.
7/ Fuchs, p. 264.
8/ Ibid., p. 265.
9/ Ibid. , p. 264.
10/ Ibid., pp. 265-266. Comments by Haunani-Kay Trask, et al., state that this exclusionary policy was "white supremacist" (p. 9 ). Fuchs states that: "When twenty-six Chinese boys applied in 1896, the trustees of Punahou, unwilling to adopt an extreme racist policy, were pleased to point to a new rule that no pupil could be admitted who was "incapable of using the English language as a medium of instruction, and quick to argue the advantages of the new free high school established in Honolulu only the year before. Punahou would remain exclusive, but never again exclusively haole. A few Orientals--though only a token--would be admitted" (p. 266).
11./ Fuchs, p. 268.
12/ Comment received from Robert C. Schmitt, p. 2.
13/ Fuchs, pp. 271-272.
14/ Ibid., p. 272.
15/ Ralph S. Kuykendall and A. Grove Day, Hawaii: A History, from Polynesian Kingdom to American Commonwealth (New York: Prentice- Hall, Inc., 1948), p. 246.
16/ Comment received from Violet Ku'ulei Ihara, p. 2.
17/ Fuchs, p. 274.
18/ Ibid., p. 275.
19/ Ibid., p. 279.
20/ Ibid.
21/ Ibid., p. 283.
22/ A comment received from Violet Ku'ulei Ihara states that: "Criticisms on education are one-sided. Where are the opinions of teachers in tne field, administrators, parents, retirees?" (p. 2) The Commission did receive comments on this section from the Superintendent of the Hawaii Department of Education, and these comments are included at the end of this section.
23/ Dr. A. Leiomalama Solomon, Office of Hawaiian Affairs, Co-Chairperson, Education Committee, "Cross- Cultural Conflict Between Hawaiians
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