Difference between revisions of "Template:Nhsc-v1-253"

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Land Laws And Relationships
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==Land Laws And Relationships==
 +
 
 
This chapter outlines the history
 
This chapter outlines the history
 
of laws governing land ownership in
 
of laws governing land ownership in
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perceive related to the land ownership
 
perceive related to the land ownership
 
history.
 
history.
A. HISTORY OF LAND OWNERSHIP LAWS
+
 
Traditional Land Tenure 1/
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===A. HISTORY OF LAND OWNERSHIP LAWS===
 +
====Traditional Land Tenure <u>1</u>/====
 +
 
 
When Captain Cook arrived in Hawaii
 
When Captain Cook arrived in Hawaii
 
in 1778, the country had a complex
 
in 1778, the country had a complex
 
land tenure system, similar to a
 
land tenure system, similar to a
European feudal system, 2/ that supported
+
European feudal system, <u>2</u>/ that supported
 
a dense population. Whole
 
a dense population. Whole
 
portions of islands were controlled by
 
portions of islands were controlled by
high chiefs (ali ' i). An important
+
high chiefs (<u>ali'i</u>). An important
landholding unit was an ahupua'a,
+
landholding unit was an <u>ahupua'a</u>,
controlled by a chief. The ahupua'a
+
controlled by a chief. The <u>ahupua'a</u>
 
ranged in size from 100 to 100,000
 
ranged in size from 100 to 100,000
 
acres, generally with natural
 
acres, generally with natural
 
boundaries running from mountain tops
 
boundaries running from mountain tops
 
down ridges to the sea, "enabling the
 
down ridges to the sea, "enabling the
chief of the ahupua'i and his
+
chief of the <u>ahupua'a</u> and his
 
followers to obtain fish and seaweeds
 
followers to obtain fish and seaweeds
 
at the seashore, taro, bananas, and
 
at the seashore, taro, bananas, and
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forest products from the mountains.
 
forest products from the mountains.
 
However, more often than not, an
 
However, more often than not, an
ahupua'a failed to extend to either
+
<u>ahupua'a</u> failed to extend to either
 
the mountain or the seashore, being
 
the mountain or the seashore, being
 
cut off from one or the other by the
 
cut off from one or the other by the
odd shapes of other ahupua'a." 3/
+
odd shapes of other <u>ahupua'a</u>." <u>3</u>/
The ahupua'a was divided into ili.
+
 
Subchiefs and land agents (konohiki)
+
The <u>ahupua'a</u> was divided into <u>ili</u>.
controlled smaller units of land. Ili
+
Subchiefs and land agents (<u>konohiki</u>)
kupona were another type of ili, and
+
controlled smaller units of land. <u>Ili kupona</u> were another type of <u>ili</u>, and
 
were completely independent of the
 
were completely independent of the
ahupua'a in which they were situated.
+
<u>ahupua'a</u> in which they were situated.
The chief of the ili kupona paid
+
The chief of the <u>ili kupona</u> paid
 
tribute directly to the king.
 
tribute directly to the king.
Commoners (maka'ainana, or people of
+
Commoners (<U>maka'ainana</u>, or people of
 
the land) worked the land for the
 
the land) worked the land for the
 
benefit of the chief. Commoners had
 
benefit of the chief. Commoners had
 
their own plots, and had gathering
 
their own plots, and had gathering
rights and fishing rights _4/ on those
+
rights and fishing rights <u>4</u>/ on those
ahupua'a lands that were not
+
<u>ahupua'a</u> lands that were not
cultivated. _5_/ Landholdings were
+
cultivated. <u>5</u>/ Landholdings were
 
revocable at the will of the chief.
 
revocable at the will of the chief.
 
At the death of a high chief, his
 
At the death of a high chief, his
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These changes affected neither the
 
These changes affected neither the
 
land boundaries nor the common
 
land boundaries nor the common
farmers. The maka'ainana generally
+
farmers. The <u>maka'ainana</u> generally
 
stayed on the same land even though
 
stayed on the same land even though
the ali'i controlling the land
+
the <u>ali'i</u> controlling the land
 
changed. However, common farmers were
 
changed. However, common farmers were
 
not bound to a specific piece of land
 
not bound to a specific piece of land
and could leave the ahupua'a if they
+
and could leave the <u>ahupua'a</u> if they
 
were unhappy with their landlords.
 
were unhappy with their landlords.
 
This distinction from European
 
This distinction from European
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sympathetic landlords than their
 
sympathetic landlords than their
 
European counterparts, because of
 
European counterparts, because of
their need to keep an available workforce.
+
their need to keep an available workforce. <u>6</u>/
6/
+
 
 
It is important to emphasize that
 
It is important to emphasize that
 
the concept of fee-simple ownership of
 
the concept of fee-simple ownership of
the land was unknown to Hawaiians. ^J
+
the land was unknown to Hawaiians. <u>*</u>/
 
The high chiefs did not own the
 
The high chiefs did not own the
 
land—they merely managed the land and
 
land—they merely managed the land and
 
other resources: "From a religious
 
other resources: "From a religious
viewpoint, the ali'i nui [high chief]
+
viewpoint, the <u>ali'i nui</u> [high chief]
 
was a person of divine power. Yet
 
was a person of divine power. Yet
 
his authority was not a personal
 
his authority was not a personal
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relation to the land and natural
 
relation to the land and natural
 
resources, he was analogous to a
 
resources, he was analogous to a
trustee." 7_/ The ancient land system
+
trustee." <u>7</u>/ The ancient land system
thus stands .in stark contrast to
+
thus stands in stark contrast to
Western concepts of private
+
Western concepts of private ownership:
ownership:
+
{{break}}
^J This paragraph added from
+
<u>*</u>/ This paragraph added from
 
comments of the Office of Hawaiian
 
comments of the Office of Hawaiian
 
Affairs; edited to avoid duplication.
 
Affairs; edited to avoid duplication.
253
+
{{p|253}}

Latest revision as of 15:36, 16 April 2006

Land Laws And Relationships

This chapter outlines the history of laws governing land ownership in Hawaii, and considers the special problems that native Hawaiians perceive related to the land ownership history.

A. HISTORY OF LAND OWNERSHIP LAWS

Traditional Land Tenure 1/

When Captain Cook arrived in Hawaii in 1778, the country had a complex land tenure system, similar to a European feudal system, 2/ that supported a dense population. Whole portions of islands were controlled by high chiefs (ali'i). An important landholding unit was an ahupua'a, controlled by a chief. The ahupua'a ranged in size from 100 to 100,000 acres, generally with natural boundaries running from mountain tops down ridges to the sea, "enabling the chief of the ahupua'a and his followers to obtain fish and seaweeds at the seashore, taro, bananas, and sweet potatoes from the lowlands, and forest products from the mountains. However, more often than not, an ahupua'a failed to extend to either the mountain or the seashore, being cut off from one or the other by the odd shapes of other ahupua'a." 3/

The ahupua'a was divided into ili. Subchiefs and land agents (konohiki) controlled smaller units of land. Ili kupona were another type of ili, and were completely independent of the ahupua'a in which they were situated. The chief of the ili kupona paid tribute directly to the king. Commoners (maka'ainana, or people of the land) worked the land for the benefit of the chief. Commoners had their own plots, and had gathering rights and fishing rights 4/ on those ahupua'a lands that were not cultivated. 5/ Landholdings were revocable at the will of the chief. At the death of a high chief, his successor could redistribute his lands among the low chiefs; the lands were not necessarily given to the decedent's heirs. Warfare erupted among chiefs over land rights and resulted in reassignment of control over land. These changes affected neither the land boundaries nor the common farmers. The maka'ainana generally stayed on the same land even though the ali'i controlling the land changed. However, common farmers were not bound to a specific piece of land and could leave the ahupua'a if they were unhappy with their landlords. This distinction from European patterns may have made the chiefs more sympathetic landlords than their European counterparts, because of their need to keep an available workforce. 6/

It is important to emphasize that the concept of fee-simple ownership of the land was unknown to Hawaiians. */ The high chiefs did not own the land—they merely managed the land and other resources: "From a religious viewpoint, the ali'i nui [high chief] was a person of divine power. Yet his authority was not a personal authority. It was, instead, a power channeled through him by the gods. In relation to the land and natural resources, he was analogous to a trustee." 7/ The ancient land system thus stands in stark contrast to Western concepts of private ownership:


*/ This paragraph added from comments of the Office of Hawaiian Affairs; edited to avoid duplication.

-p253-