some socio-economic scale, but does not answer the crucial question: How true are their l i v e s to native Hawaiian culture and values? It is not enough to look back a century and reach certain conclusions, not enouqh to probe the past with modern s t a t i s t i c al t o o l s , unless you also are able to evaluate the Hawaiian experience and ethics against a Hawaiian concept. What may appear undesirable in one culture can have a logical explanation in another. To do a t o t a l , meaningful summation of Hawaiians, it w i l l be necessary to measure them against Hawaiian values (pp. 1-2). 4/ Schmitt, pp. 18-22 5/ Ibid., p. 16. 6/ Ibid., p. 68. 1J I b i d . , p. 114. 8/ Public Law 96-565, 96th Congress (94 STAT. 3321), Title III, Section 305, December 22, 1980. 9/ There was some confusion on definitions used in the Commission's Draft Report since these terms were not always used consistently (see comment by Herbert Jay (Nahaolelua) Almeida). An attempt has been made to correct that situation. 10/ Schmitt, p. 37. 11/ Adams, quoted in Schmitt, p. 37. 12/ Trene B. Taeuber, "Hawaii," Population Index 28 (April 1962):98. 13/ Schmitt, p. 39. 14/ Andrew w. Lind, Hawaii 's People, 3rd ed. (Honolulu: Ur.iversi.ty of Hawaii Press,, 196";, p, 7. 15/ Ifrid., pp. L7-19. 16/ Neil Levy, "Native Kawai ian Land Rights," The California Law_ Review, Volume * i (July 1975): S4'9. 17/ Ralph S. Kuykendall, The Hawaiian Kingdom, Voiune 1, 1778-1834, Foundation and Transformation (Honolulu: University of Hawari Press, 1968), pp. yn-89. [Hereinafter cited as "Kuykendall, Volume I."! 18/ Ralpn S. Kuykendall and A. Grove Day, Hawaii: A History, Frorr Polynesian King i in to America onwealth (New York: Prentice--ha*j Inc. 1948;, p. 42. 19/ For example( see Taeuber, p. 98 (cited above;; Kuykendall and Day, p. 43; Kuykendall, Volume I, pp. 89-90; Schmitt, p. 36; Adams, p. 7. This paragraph was revised as the result of a comment by Congressman Daniel Akaka, who states: "The clam that 'social disruption' was caused by Kamehameha I becominq the prime aqent for the sandalwood trade is made without substance (p. 19-20), where is the evidence for such a claim? There is no citation to indicate the source for this conclusion. Without an identification of both the source and the justification for its conclusion, I find the statement implausible since it suggests that the Hawaiians are tc blare for their own demise" (p. 3 ). 20, Taeuber, 108. 21/ Roman;'.o Adars, Inte_rraci a L Marriage in Hawaii: A Study of the Mutually Conditioned Processes of Acculturation and Amalgamation, reprinted fro;- 1 )37 ed. (New York: AMS Press, 1969). pp. 3A-32.